Solar Eclipse
A solar eclipse is the perfect
metaphor for the human species on the brink of a new millennium. The sun is our signpost, our beacon to the
rest of the universe. Someday, if we
are equal to the challenge, we will leave our Earthly womb, travel beyond the
limits of our Solar backyard, and visit the neighborhoods of other stars. Wherever the spirit of adventure draws us,
we will always look back to see the
sun, our shining star, lighting the way home like a candle in a window.
Normally, we cannot bear to stare
directly at the sun, just as we cannot bear to look clearly and plainly upon
our true natures. A solar eclipse is
dangerous because we can stand to look at it for a time, but the result
can be blindness. What we know so far
of our own reality can be equally dangerous, but stare at it we must.
Ever since we first awoke as a
species, in order to avoid the stark glare of reality, we have worshipped all
manner of imaginings, believing all the harder the madder and more contorted
the imaginings have become. As science
explains more and more once thought mystical, believers have had to disconnect
the soul to save it. Our souls were
once what connected us to the universe.
Now they are that which separates us.
To have a soul, we must declare it something separate, something
distinct from the "soulless" universe. In the end we are forced to choose between blind faith in the
unreal and absolute faith in nothing at all.
Belief in nothing is as mentally
easy as it is emotionally painful, as it is isolating, as it is emptying. If each of us is alone, then nothing
really matters at all. From
nothing. To nothing. With nothing in between but futile delay of
the abyss. The mind is but an electric
picture show, full of sights, sounds, imaginings. As with our second-most-used electrical device, the television,
once the circuit is broken, the picture is gone. Nothing before or beyond.
No purpose anywhere. Everything
happens by chance. Absolutely
everything. Except, of course, for
these keystrokes. And these. And these.
And these. I choose the keys to
hit, so there is purpose. But there can
be no purpose in nature. Only thinking
beings have purposes. But wait, animals
hunt and build nests and do all manner of things with purpose. Life, which causes and allows these
purposes, must be supernatural. Or
there can be purpose in nature.
"Supernatural" is a
one-word oxymoron. What could be
greater than what is? Something either
exists or it does not. If a thing
exists, whether ghost, goblin, curved space, or bump in the night, then it is
real and a part of nature. I read once
that natural laws break down inside black holes. I don't think so. Natural
law, reality, nature, these words include everything that is, every set of
circumstances that could be. If
something is, it is a part of nature.
If it ain't, it ain't.
The knowledge we have gained the
last few centuries of this rapidly ebbing millennium has allowed us to glimpse
our own reality, just as the eclipse lets us glance at the sun. But, as with the eclipse, if we look too
long, we may go blind. That is, if we
concentrate on what we know, and ignore the immensity of what we do not know,
we end up seeing no more clearly than if we had never looked at all. Believers in the supernatural immerse
themselves in satisfying a natural need to be part of an immortality immensely
greater than themselves. Even if the
supernatural is untrue, illogical, or at the very least undemonstrable, the
essence of this need and the source of its satisfaction are more true and more
important than any concrete statistic.
We are immortal. Every particle
and every electron of our bodies has existed for billions of years, and will
continue on long after the individual life has passed. The "individual" life itself is
part of an ongoing system of life inextricably entwined with the
"non-living" universe.
The soul of man lives in this real
universe. We are not something
else. We are not intruders, despoilers
of someone else's home. When we act
irresponsibly, either through wars or pollution or mindless procreation, we
weaken our greater self, the world, the very universe of which we are part. Without the soul, without awareness of our
interconnection with the immortal universe, humanity is atomized to its most
infinitesimal unit, the individual life limited to its finite dimensions in
time and space. As individual atoms we
are the least we can be, lost, meaningless, without purpose or hope. As part of our greater self we are immortal
and infinite, the greatest of the great.
The hope of the new millennium is that we will learn to see beyond the
petty pretensions which would eclipse our soul. We must reach for a new level of understanding that will allow us
once and forever to stare unblinking at the true greatness of all we are.
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