Politically Correct Poppycock
One does not need the solar
perspective to detect absurdity in the debate, or should we say the joke, known
as political correctness. But it does
help to see the failings of both sides of what has for the most part been an
almost one-sided debate. No one, it
seems, admits to believing in political correctness. Although the concept itself is very American, there is a much
stronger element in the American psyche against being seen to follow such a
system of propriety. We are much more
willing to adopt the same "rebel" look as everyone else than stand
alone for conformity. Again and again a
writer or speaker will begin with, "no one is less politically correct
than I, but" to establish individuality before launching much the same
diatribe as another. Our uniform
disdain for this concept of "political correctness" almost suggests
it is a straw man, erected by the legions of identical individualists to be
knocked down to show our nonconformity.
The absurdity of the "debate"
lies both with those whose actions were first labeled "political
correctness" and those who do the labeling. This can most easily be seen in one of the most widely reported
events of the debate. It all started
when a number of American colleges and universities established rules of
conduct by which students were not to speak, write or otherwise express sexist,
racist or ethnically offensive comments to each other. At one of these
schools, a male student objected to several female students of another
ethnicity cavorting loudly outside the building where he was trying to
study. As part of his vocal objection,
he referred to the young ladies as "water buffalo" whereby he was
hauled before the "political correctness" authorities who then had to
decide whether this constituted a racist, sexist or ethnic insult.
The very act of attempting such a
distinction supplies the humor for the other side. What purpose is served by such a code of conduct? Mental purity? That is laughable on its face.
The only practical purpose is the simple expectation that members of an
educational community treat each other with respect and civility. This is a reasonable aim, and should
therefore be the rule and its measure.
It saves us from the hair-splitting decisions as to whether a particular
comment constitutes a forbidden variety of insult. An insult is an insult.
To establish certain categories of insults as offenses in effect allows
all others. To simply require civil
treatment at once covers the intended offenses, plus any not originally thought
of, plus it allows one form of rudeness to be measured fairly against another
even if the other has no group-specific connotations. Why should the male student's rudeness be the only example
brought before the rudeness tribunal?
More just would be to consider both his rudeness and the rudeness that
provoked it and compare. Highly
offensive insults of whatever variety can still rightly be judged, but basic civility should be the measure, not complicated definitions of one or several varieties of insult.
Silly, illogical and even
potentially unjust as the political correctness forces may be, the stated
opposition has made even less sense. To
try to enforce rules against certain types of insult rather than promote general
civility may be impractical, but to deny the desirability of opposition to
bigotry in the name of individuality is to provide excuse for bigotry. What does it mean to say, "No one is
less politically correct than I."
If political correctness is to avoid racist, sexist and other
group-specific insult, then to abstain from political correctness is to indulge
in such insult. To decry "pc"
is to defend the offensive. To be the
least "pc" is to be the most bigoted.
So what is right and what is wrong
here? Trying to enforce pc in isolation
from other forms of offense is to open it to ridicule. Both to open it to ridicule, and to ridicule
it is to lend strength to the unjust prejudices we all have, and most resist to
some degree or other. One good answer
is, if we are to enforce civility within our educational institutions and
otherwise, we should do it across the board, including the categories of
offense labeled pc among the incivilities we reject. And at the same time, the anti-pc folks need to give it another
look, recognize that there is good pc and nitpicking pc, but that in any event
it is more than a joke, much more than, if it is at all, an attack on
individuality. We can be individuals,
either as a group or for real, and still maintain a certain level of respect
for other different individuals.
Our joint heritage on this beautiful
blue bubble in space calls upon us to rise above the pettiness of insult. To respect others is to respect ourselves as
part of the great whole of which the others are likewise part. To see beyond the shallow and the transient
is to reach for the greatness of all we can be.
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